إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ
(13. Verily, the Abrar (the righteous believers) will be
in Delight;)
وَإِنَّ الْفُجَّارَ لَفِي جَحِيمٍ
(14. And verily, the wicked will be in the blazing Fire
(Hell),)
يَصْلَوْنَهَا يَوْمَ الدِّينِ
(15. Therein they will enter, and taste its burning flame
on the Day of Recompense,)
وَمَا هُمْ عَنْهَا بِغَائِبِينَ
(16. And they will not be absent therefrom.)
وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
(17.And what will make you know what the Day of
Recompense is)
ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ
(18. Again, what will make you know what the Day of
Recompense is)
يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا
ۖ وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ
(19. (It will be) the Day when no person shall have power
for another, and the Decision, that Day, will be with Allah.)
The Reward of the Righteous &the Sinners Allah
informs of what the righteous will receive of delight
They are those who obeyed Allah and did not meet Him with
disobedience (sins). Then He mentions that the evildoers will be in Hell and
eternal torment. Due to this He says,
﴿يَصْلَوْنَهَا يَوْمَ الدِّينِ
﴾
(Therein they will enter, and taste its burning flame on
the Day of Recompense,) meaning, the Day of Reckoning, Recompense, and
Judgement.
﴿وَمَا هُمَ عَنْهَا بِغَآئِبِينَ
﴾
(And they will not be absent therefrom.) meaning, they
will not be absent for even one hour from the torment. The torment will not be
lightened from them, nor will they be granted the death that they will be
requesting, or any rest -- not even for a single day. Allah then says,
﴿وَمَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ
﴾
(And what will make you know what the Day of Recompense
is) This is a magnification of the affair of the Day of Judgement. Then Allah
affirms it by saying,
﴿ثُمَّ مَآ أَدْرَاكَ مَا يَوْمُ
الدِّينِ ﴾
(Again, what will make you know what the Day of
Recompense is) Then He explains this by saying,
﴿يَوْمَ لاَ تَمْلِكُ نَفْسٌ لِنَفْسٍ
شَيْئاً﴾
((It will be) the Day when no person shall have power for
another, ) meaning, no one will be able to benefit anyone else, or help him out
of that which he will be in, unless Allah gives permission to whomever He
wishes and is pleased with. We will mention here a Hadith (where the Prophet
said),
«يَا بَنِي هَاشِم، أَنْقِذُوا أَنْفُسَكُمْ
مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»
(O children of Hashim! Save yourselves from the Fire, for
I have no power to cause you any benefit from Allah.) This has been mentioned
previously at the end of the Tafsir of Surat Ash-Shu`ara' (see 26:214). Thus,
Allah says,
﴿وَالاٌّمْرُ يَوْمَئِذٍ لِلَّهِ﴾
(and the Decision, that Day, will be with Allah.)
"By Allah, the Decision is for Allah today (now), but on that Day no one
will try to dispute with Him about it.'' This is the end of the Tafsir of Surat
Al-Infitar. All praise and blessings are due to Allah, and He is the Giver of
success and freedom from error.